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"Against any accusation of ‘economism’ we should remember that money is capital, i.e. it is the power to command labour. Therefore to reappropriate that money which is the fruit of our labour – of our mothers’ and grandmothers’ labour – means at the same time to undermine capital’s power to command forced labour from us. And we should not distrust the power of the wage in demystifying our femaleness and making visible our work – our femaleness as work – since the lack of a wage has been so powerful in shaping this role and hiding our work. To demand wages for housework is to make it visible that our minds, bodies and emotions have all been distorted for a specific function, in a specific function, and then have been thrown back at us as a model to which we should all conform if we want to be accepted as women in this society."

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I really like Coetzee.

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there isnt rly a “grownup working class way” of doing activism, it all ends looking like poets in clownsuits spitting at buses

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In full communism, govt. would give me grant to pursue true love

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"a cat is never on the side of power"

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patrokolos:

Revolutionary Organizations and Individual Commitment

1. You don’t have to join anything – set your own terms of engagement with the milieu.

2. Only give that which you feel comfortable giving.

3. Never tolerate moral pressure to participate in ‘actions’. In response to activist holy-joes say,…

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From nihilist communism

"Within the metaphor, anarchists can disrupt local traffic with their critical masses, they can park their cars on the hard shoulder and go and find themselves in the adjacent field of sugarbeet, nobody notices the sparks that fly off into the dark periphery. They can drive their tractors slowly, they can hold parties on the tarmac, they can dig up chunks of what they hate, they can make other drivers feel very, very annoyed by their pranks and provocations. But all of this is second level voluntarism (I am determined by the road therefore I rebel against the road), it is not deep down structural, it’s at the level of ‘Starbucks bad, Fairtrade good’, it’s secondary and not right in there, touching the heart of it. The best second level structure for political reflection on economic forces is democracy, but at all times in its history democracy has shown itself to be controlled by and not in control of, the economy. Those ‘anarchists’ advocating municipalism and ‘real’ democracy should take note of this failure."